A moment's reflection upon the principles on which this company was first instituted, and the purposes for which it was formed, will evince the propriety of the gentleman's motion; for it has been wisely observed by the deepest politician who ever put pen to paper, that no institution can be long preserved, but by frequent recurrence to those maxims on which it was formed.
This company is essentially different from a common collection of mercenary soldiers. It was formed upon the liberal sentiments of public good, for the great and useful purposes of defending our country, and preserving those inestimable rights which we inherit from our ancestors; it was intended in these times of extreme danger, when we are threatened with the ruin of that constitution under which we were born, and the destruction of all that is dear to us, to rouse the attention of the public, to introduce the use of arms and discipline, to infuse a martial spirit of emulation, and to provide a fund of officers; that in case of absolute necessity, the people might be the better enabled to act in defence of their invaded liberty. Upon this generous and public-spirited plan, gentlemen of the first fortune and character among us have become members of the Fairfax Independent Company, have submitted to stand in the ranks as common soldiers, and to pay due obedience to the officers of their own choice.1
This part of the country has the glory of setting so laudable an example: let us not tarnish it by any little dirty views of party, of mean self-interest or of low ambition.
We came equals into this world, and equals shall we go out of it.2
All men are by nature born equally free and independent. To protect the weaker from the injuries and insults of the stronger were societies first formed; when men entered into compacts to give up some of their natural rights, that by union and mutual assistance they might secure the rest; but they gave up no more than the nature of the thing required. Every society, all government, and every kind of civil compact therefore, is or ought to be, calculated for the general good and safety of the community. Every power, every authority vested in particular men is, or ought to be, ultimately directed to this sole end; and whenever any power or authority whatever extends further, or is of longer duration than is in its nature necessary for these purposes, it may be called government, but it is in fact oppression.
Upon these natural just and simple positions were civil laws and obligations framed, and from this source do even the most arbitrary and despotic powers this day upon earth derive their origin. Strange indeed that such superstructures should be raised upon such a foundation! But when we reflect upon the insidious arts of wicked and designing men, the various and plausible pretences for continuing and increasing authority, the incautious nature of the many, and the inordinate lust of power in the few, we shall no longer be surprised that free-born man hath been enslaved, and that those very means which were contrived for his preservation have been perverted to his ruin; or, to borrow a metaphor from Holy Writ, that the kid hath been seethed in his mother's milk.
To prevent these fatal effects, and to restore mankind to its native rights hath been the study of some of the best men that this world ever produced; and the most effectual means that human wisdom hath ever been able to devise, is frequently appealing to the body of the people, to those constituent members from whom authority originated, for their approbation or dissent. Whenever this is neglected or evaded, or the free voice of the people is suppressed or corrupted; or whenever any military establishment or authority is not, by some certain mode of rotation, dissolved into and blended with that mass from which it was taken, inevitable destruction to the state follows.
"Then down the precipice of time it goes, And sinks in moments, which in ages rose."
The history of all nations who have had liberty and lost it, puts these facts beyond doubt. We have great cause to fear that this crisis is approaching in our mother country. Her constitution has strong symptoms of decay. It is our duty by every means in our power to prevent the like here.
If it be objected to the intended regulation that there may be inconvenience in changing officers who, by having served as such, have acquired a superior degree of military knowledge, the example and experience of the most warlike and victorious people that ever existed is directly against such a suggestion.
While the Roman Commonwealth preserved its vigour, new consuls were annually elected, new levies made, and new officers appointed; a general was often recalled from the head of a victorious army, in the midst of a dangerous and important war, and a successor sent to finish the expedition which he had begun. A long and almost constant series of success proved the wisdom and utility of measures which carried victory through the world, and at the same time secured the public safety and liberty at home; for by these means the people had always an inexhaustible fund of experienced officers, upon every emergency, untainted with the dangerous impressions which continued command naturally makes. But when by degrees these essential maxims of the state were undermined, and pretences were found to continue commanders beyond the stated times, their army no longer considered themselves the soldiers of the Republic, but as the troops of Marius or of Sylla, of Pompey or of Ceasar, of Marc Antony or of Octavius. The dissolution of that once glorious and happy commonwealth was the natural consequence, and has afforded a useful lesson to succeeding generations.
It has been lately observed by a learned and revered writer, that North America is the only great nursery of freemen now left upon the face of the earth. Let us cherish the sacred deposit. Let us strive to merit this greatest encomium that ever was bestowed upon any country.
In all our associations; in all our agreements let us never lose sight of this fundamental maxim—that all power was originally lodged in, and consequently is derived from, the people. We should wear it as a breastplate, and buckle it on as our armour.3
The application of these general principles to the subject before us is too obvious to need a minute illustration. By investing our officers with a power for life, or for an unlimited time, we are acting diametrically contrary to the principles of that liberty for which we profess to contend, and establishing a precedent which may prove fatal. By the purport of the proposed regulation every objection is obviated, every inconvenience removed; and the design of the institution strictly adhered to. It is calculated to prevent the abuse of authority, and the insolence of office on the one hand, and create a proper spirit of emulation on the other;
and by an annual rotation, will in a few years breed a number of officers. The proposed interval of a year will defeat undue influence or cabals; and the capacity of being rechosen afterwards, opens a door to the return of officers of approved merit, and will always be a means of excluding unworthy men, whom an absolute rotation would of necessity introduce.4
The exception made in favor of the gentleman who by the unanimous voice of the company now commands it, is a very proper one, justly due to his public merit and experience; it is peculiarly suited to our circumstances, and was dictated, not by compliment, but conviction.
In a company thus constituted, no young man will think himself degraded by doing duty in the ranks, which he may in his turn command, or has commanded. For these reasons I very cordially give my assent to the gentleman's motion, and hope it will have the unanimous approbation of this company. If any of the members continue to think that the choice of the officers ought to be confined to this town, they can introduce it by way of amendment to the motion, and the merits of the proposition may be freely discussed